kbir vani

• Ved kateb jhoothe na bhaai, jhoothe hain so samjhe naahin

As a result of which the Bhakt community is suffering an infinite loss. Everyone does sadhna opposite to scriptures based on one’s own inference and as directed by the gurus. As a result of which neither do they get mental peace, nor physical comforts, nor get any profit at home or in business. Neither do they meet and see God, nor attain liberation/salvation, and to know that how can one achieve all these comforts and that who am I, from where have I come, why do I take birth, why do I die and why do I suffer?, after all, who is getting all this done and who is the Supreme God (Parmeshwar), how does He look like, where is He, and how will He be attained, and who is the mother and father of Brahma, Vishnu and Shiv, and how can we become free from Kaal Brahm’s jail and go back to our real home (Satlok). All this has been presented by means of a book Gyan Ganga so that by reading it the welfare of a common devout soul can become possible. This book is a collection of the discourses of Satguru Rampal Ji Maharaj which is based on facts. We are fully confident that a reader who will read this with interest and in an unbiased manner and will follow it, his welfare is possible.

"आत्म प्राण उद्धार हीं, ऐसा धर्म नहीं और। कोटि अध्वमेघ यज्ञ, सकल समाना भौर।।"

Aatm praan uddhaar hi, aisa dharm nahin aur 
Koti ashvmegh yagya, sakal samaana bhaur 
Jeev uddhaar param punya, aisa karm nahin aur 
Marusthal ke mrig jyon, sab mar gaye daur-daur 

Meaning: -  If the self-welfare of one soul is brought about by engaging him on the path of true bhakti, then one gets the fruit of crore Ashwamegh yagyas and there is no meritorious act (Dharm) equivalent to that. No task is superior to a task i.e. a service done for the salvation of a soul. Even birds and animals wander the whole day to fill their tummies. Similar is a person who does not perform any benevolent deeds. A benevolent deed - most superior service - a deed done for the welfare of living beings. By not doing benevolent tasks, all human beings die after running around like a deer in a desert, that only sees water at a distance, and on running and reaching there only finds land. Then, at a distance sees land as water. In the end that deer dies of thirst. Similarly, human beings in this Kaal lok, where we are living, desire of happiness like that deer. For example, a childless person thinks I will become happy on having a child. If you ask a person with a child, then you will get to hear a lot of their problems. A poor man thinks that if I get money, then I will become happy. If you will ask about the wellbeing of rich people, then you will get to hear loads of problems. Someone believes attainment of kingdom to be happiness. This is his biggest misconception. A king (minister, chief minister, prime minister, president) does not even have happiness in his dreams. For example, how worried the head of a family of four-five members is for the maintenance of his family. A king is the Head of a region. In its maintenance, one does not even get happiness in the dreams. Kings try to forget some of their sorrows by consuming alcohol. They accumulate wealth from the public. Then in next births, those kings, who do not do true bhakti, going in the births of animals return the revenue collected from every person by becoming their animals. Those people who being whimsical and taking initiation from fake gurus do bhakti and meritorious deed, they think that they will attain happiness in future, but on the contrary they only attain sorrow. Kabir Sahib says that this knowledge of mine is such that if one is a knowledgeable person, then on hearing this, he will absorb this in his heart, and if someone is foolish, then it is out of his understanding.

“कबीर, ज्ञानी हो तो हृदय लगाई, मूर्ख हो तो गम ना पाई“

Kabir, gyaani ho to hriday lagaai, murkh ho to gam na paai